Adornment, Fashion, and Plainness

Page 2 of 2

Compiled from Writings by Ellen G. White, emphasis supplied

Fashion

Following Fashion

            "Many, in order to keep pace with absurd fashion, lose their taste for natural simplicity and are charmed with the artificial. They sacrifice time and money, the vigor of intellect, and true elevation of soul, and devote their entire being to the claims of fashionable life. 

            "Dear youth, a disposition in you to dress according to the fashion, and to wear lace, and gold, and artificials for display, will not recommend to others your religion or the truth that you profess. People of discernment will look upon your attempts to beautify the external as proof of weak minds and proud hearts." CG 421

 "God requires that every soul shall be cultivated, refined, elevated, and ennobled. But too often every valuable attainment is neglected for fashionable display and superficial pleasure. Women permit their souls to be starved and dwarfed by fashion, and thus they become a curse to society, rather than a blessing." ST, March 31, 1887

  "Fashion is a mistress that rules with an iron hand. In very many homes the strength and time and attention of parents and children are absorbed in meeting her demands. The rich are ambitious to outdo one another in conforming to her ever-varying styles; the middle and poorer classes strive to approach the standard set by those supposed to be above them. Where means or strength is limited, and the ambition for gentility is great, the burden becomes almost insupportable.  

   "With many it matters not how becoming, or even beautiful, a garment may be, let the fashion change, and it must be remade or cast aside. The members of the household are doomed to ceaseless toil. There is no time for training the children, no time for prayer or Bible study, no time for helping the little ones to become acquainted with God through His works.
                                                                         
              "There is no time and no money for charity. And often the home table is stinted. The food is ill selected and hastily prepared, and the demands of nature are but partially supplied. The result is wrong habits of diet, which create disease or lead to intemperance.  

    "The love of display produces extravagance, and in many young people kills the aspiration for a nobler life. Instead of seeking an education, they early engage in some occupation to earn money for indulging the passion for dress. And through this passion many a young girl is beguiled to ruin.  

      "In many a home the family resources are overtaxed. The father, unable to supply the demands of the mother and the children, is tempted to dishonesty, and again dishonor and ruin are the result.  

     "Even the day and the services of worship are not exempt from fashion's domination. Rather they afford opportunity for the greater display of her power. The church is made a parade ground, and the fashions are studied more than the sermon. The poor, unable to meet the demands of custom, stay away from church altogether. The day of rest is spent in idleness, and by the youth often in associations that are demoralizing.  

  "At school, the girls are by unsuitable and uncomfortable clothing unfitted either for study or for recreation. Their minds are preoccupied, and the teacher has a difficult task to awaken their interest." Ed 246, 247

               "The making of these fashionable dresses frequently costs more than the dress itself. And double the value of the material is often expended for the trimmings. Here pride and vanity are displayed, and a great lack of true principle is seen. If they would be content with plain, simple clothing, many who are dependent on their weekly earnings could do the most of their own sewing. But this is now impossible, and the dressmaker's bill takes from their small wages a considerable sum." 4T 639

            "Almost every conceivable style of dress may be seen in crowded cities, and upon the great thoroughfares of travel. There are customs and styles in dress current now, that a few years ago would have been looked upon by Christians as monstrosities."
HR, November 1, 1871

"But the word of God gives no sanction to the making of changes in apparel merely for the sake of fashion, that we may appear like the world." 6T 96

 
Professed Christians Follow the Fashions

"It is a sad fact that many, even professed Christians, make their pleasures, their amusements, the gratification of pride in dress, the gratification of appetite, almost everything; while the cross of Jesus Christ, and purity of heart and life, are left out of the question. God has claims upon them, but they do not, by their life, show that they have a sense of their duty to him. They acknowledge the claims of the world in their obedience to fashion. They devote time, service, and money, to its friendship, and, in so doing, prove themselves to be not the true friends of God. He demands of his people the first place in their hearts. He requires their best and holiest affections....

"The world may clamor for our time and affections, fashion may invite our patronage; but the words of the apostle should be enough to lead Christian mothers from the indulgence of pride in dress and demoralizing amusements. 'Know ye not that the friendship of the world is enmity with God?' 'Whosoever, therefore, will be a friend of the world, is the enemy of God.'  

 "Christian mothers should take their position on the platform of truth and righteousness; and when urged to unite with the world in patronizing fashions which are health-destroying and demoralizing, they should answer, We are doing a great work, and cannot be diverted from it. We are settling the question of our everlasting destiny. We are seeking to develop in our children, sound and worthy and beautiful characters, that they may bless the world with their influence, and have immortal beauty and glory in the world to come that will never fade.....

             "But it is a lamentable fact, that many professed Christian women, who are mothers, take the lead in patronizing the fashions, and those who make no pretensions to Christianity follow in the footsteps of professed Christians. Some who are in humble circumstances in life, in their efforts to keep pace with fashion, that they may retain their position in fashionable society, endure privation, and work far beyond their strength, that they may dress equal to the example given them by their more wealthy Christian sisters. Unless they can dress somewhat to compare with their more wealthy sisters, they have no desire to attend church, where there is such a display of costly adorning. The contrast is humiliating, say they, and they can only think of their humble dress.       

 "The temptation is so strong before some to come up to the standard of fashion that they are sometimes led into dishonesty and theft to gain their desired object. Others sell their virtue, that they may have the means to decorate themselves for display. They see this is the great aim of life with many who profess to be righteous. Professed Christians, whose example thus proves a stumbling-block to their weak sisters, will have a fearful account to meet in the day of final reckoning. They have, by their example, opened a door of temptation to the inexperienced, who are charmed with the respect paid to those dressed in fashionable style, and they became so infatuated that they at last sold honor and virtue, woman's greatest adornments, and sacrificed health and happiness for artificial decorations for display."   HR, November 1, 1871

"How can Christian mothers be worshipers at the shrine of fashion, and yet preserve their loyalty to the God of heaven? It is impossible; 'ye cannot serve God and mammon.'...

"Mothers sacrifice to fashion the God-given time which should be devoted to forming the character of their children. Health is impaired by bending over sewing, within doors, shut away from the sunshine and pure air. Opportunities are lost that should be improved in educating the mind, and storing it with useful knowledge. Thus they are not qualified to instruct and train their children for usefulness in this world, or to fit them for the better world. Women are bending their shoulders to a heavy cross. Should Christ demand of them, as his disciples, so great a sacrifice, they would feel that it was indeed too great, and the cross too heavy. Christ requires none of his followers to lift so heavy a burden as that to which they subject themselves as slaves of fashion....

"There are few who understand their own hearts. The vain, trifling lovers of fashion may claim to be followers of Christ, but their dress and conversation show what occupies the mind and engages the affections. The outside appearance is an index to the heart. True refinement does not find satisfaction in the adorning of the body for display. A modest, godly woman will dress modestly. Simplicity of apparel always makes a sensible woman appear to the best advantage. A refined, cultured mind will be revealed in the choice of simple and appropriate attire. In the sanctified heart there is no place for thoughts of needless adornment....

"Christian sisters, labor far less to grow into the ever-changing fashions of this age. Study rather the great pattern, Jesus Christ, that you may not grow apart from him....

"But with many who claim to be Christians there is a painful certainty that they are not progressing heavenward, but are swayed by the customs and practices of the world. Fashions the most unlovely and unhealthful, the most contradictory to the laws of nature, are readily accepted by them. By eagerly beholding these fashions, they become changed to the likeness of what they so much admire. Thus they hasten to adopt the world's standard, where pride and fashion complete in them the transformation which Satan
delights to see accomplished, and they become unstable as water."
CTBH 91-95

  "How can one that has ever tasted the love of Christ be satisfied with the frivolities of fashion? My heart is pained to see those who profess to be followers of the meek and lowly Saviour, so eagerly seeking to conform to the world's standard of dress. Notwithstanding their profession of godliness, they can hardly be distinguished from the unbeliever. They do not enjoy a religious life. Their time and means are devoted to the one object of dressing for display." RH, December 6, 1881

"We see the world absorbed in vain amusements. The first and best thoughts of the larger portion are given to dress, and the culture of mind and heart is neglected. Even among those who profess to love and keep the commandments of God, there are some who ape this class as nearly as they possibly can and retain the name of Christian. Some of the young are so eager for display that they are willing to give up even the Christian name if they can only indulge their vanity in dress.  

             "On Sunday many of the popular churches appear more like a theater than like a place for the worship of God. Every style of fashionable dress is displayed there. Many of the poor have not courage to enter such houses of worship. Their plain dress, though it may be neat, is in marked contrast with that of their more wealthy sisters, and this difference causes them to feel embarrassed. Some try to appear like the wealthy by trimming goods of an inferior quality in imitation of more costly apparel. Poor girls, receiving but small wages, often spend their last cent in order to dress like those who are not obliged to earn their own living. In consequence, they have nothing laid by for sickness, nothing to put into the treasury of God, no time to improve the mind or to study God's word, no time for secret prayer or the prayer-meeting." CTBH 85, 86

            "As I have seen many Sabbathkeeping Adventists becoming worldly in thought, conversation, and dress, my heart has been saddened. The people who claim to believe that they have the last message of mercy to give to the world, are attracted by worldly fashions, and make great exertions to follow them as far as they think their profession of faith allows them to go. Worldly dress among our people is so noticeable that unbelievers frequently remark, 'In their dress you cannot distinguish them from the world.' This we know to be true, although there are many exceptions.  

            "Those who meet the world's standard are not few in numbers. We are grieved to see that they are exerting an influence, leading others to follow their example. When I see those who have named the name of Christ, aping the fashions introduced by worldlings, I have the most painful reflections. Their lack of Christlikeness is apparent to all. In the outward adorning there is revealed to worldlings as well as to Christians an absence of the inward adorning, the ornament of a meek and quiet spirit, which in the sight of God is of great price. . . .

 "We warn our Christian sisters against the tendency to make their dresses according to worldly styles, thus attracting attention. The house of God is profaned by the dress of professedly Christian women of today. A fantastic dress, a display of gold chains and gaudy laces, is a certain indication of a weak head and a proud heart.  

  "In order to follow in the wake of fashion, many of our youth incur expenses which their condition in life does not justify. Children of poor parents seek to dress as do those who are wealthy. Parents tax their purses and their God-given time and strength in making and remodeling clothing to satisfy the vanity of their children. If our sisters who have abundance of means would regulate their expenditures, not in accordance with their wealth, but with regard to their responsibility to God, as wise stewards of the means entrusted to them, their example would do much to stay this evil now existing among us.... 

             "This entirely unnecessary burden is taken up and willingly borne by our sisters. Half of their burdens come from an attempt to follow the fashions; yet they eagerly accept the yoke, because fashion is the god they worship. They are as truly held in shackles of bondage as is the veriest slave; and yet they talk of independence! They do not know the first principles of independence. They have no mind or taste or judgment of their own. 
    
            "Satan is wonderfully successful in infatuating minds with the ever-varying styles of dress. He knows that while the minds of women are continually filled with a feverish desire to follow fashion, their moral sensibilities are weak, and they cannot be aroused to realize their true spiritual condition. They are worldly, without God, without hope....

            "Young ladies who break away from slavery to fashion will be ornaments in society. The one who is simple and unpretending in her dress and in her manners shows that she understands that a true lady is characterized by moral worth." 3SM 243-245

          "Not a few of our people are backsliding. They are imitating the fashions of the world. Their spirituality is dying. Step by step they are approaching world-loving. Selfishness and pride are taking possession of them, and the love of God finds little room in their hearts. Some who were once zealous reformers are now indifferent. Sisters who were once plain in dress are now conforming to fashion. God expects his commandment-keeping people to be distinct from worldlings, but in many instances the line of demarcation is hardly discernible.  

         "As I have seen those of our faith becoming worldly, my heart has been saddened. Some of those who profess to believe that they have the last message of mercy to give to the world, follow the fashions as far as they think their profession of faith will allow them to do. And their influence leads others astray. Their lack of Christlikeness is apparent to all. The Lord is dishonored by their conformity to the fashions of this degenerate age. Outward display is contradictory to our profession of faith. I entreat my sisters to guard against the tendency to dress in accordance with the demands of fashion....

             "Many of our sisters willingly bear the unnecessary burden of conformity to worldly dress. Attempting to follow the fashions, their burdens are greatly increased, yet they willingly bear the yoke, because they worship the goddess of fashion." RH, November 17, 1904

            "The very class that have been presented before me as imitating the fashions of the world have been very slow, and the last, to be affected or reformed." 1T 275

Origin of Popular Fashions

"Satan's object is gained if he can invent something that will so attract the mind that God will be forgotten, and he uses fashion with great success to do this. He knows that women who constantly have a feverish desire to follow the fashions, have benumbed their moral sensibilities, and do not realize their real spiritual condition. Worldly minded, they are without God, without hope. They take no time to pray, or to search the Scriptures in order that they may understand the truth, and teach it to their children. " RH, November 17, 1904

"Satan stands in the background, devising the fashions which lead to extravagance in the outlay of means. In forming the fashions of the day, he has a fixed purpose. He knows that time and money which are devoted to meet the demands of fashion will not be used for higher, holier objects. Precious time is wasted in keeping pace with ever-changing and never-satisfying fashions. No sooner is one style introduced than new styles are devised, and then, in order for fashionable persons to remain fashionable, the dress must be remodeled. Thus professing Christians, with divided hearts, waste their time, giving to the world nearly all their energies." 3SM 244, 245                                                                           

 "Hoops, I was shown, are an abomination, and every Sabbathkeeper's influence should be a rebuke to this ridiculous fashion, which has been a screen to iniquity, and which arose from a house of ill fame in Paris." 1T 270

"Satan, the instigator and prime mover in the ever-changing, never-satisfying decrees of fashion, is always busy devising something new that shall prove an injury to physical and moral health; and he triumphs that his devices succeed so well." CTBH 85

Unhealthful Fashions

"Fashion rules the world. She is a tyrannical mistress, often compelling her devotees to the greatest inconvenience and discomfort. Fashion taxes without reason and collects without mercy. She has a fascinating power, and stands ready to criticize and ridicule the poor, if they do not follow in her wake at any cost, even at the sacrifice of life itself. Satan triumphs that his devices succeed so well, and Death laughs at the health-destroying folly and blind zeal of the worshipers at Fashion's shrine." RH, November 17, 1904

            "Terrible is the effect of these fashions on the physical, mental, and moral health." RH, November 17, 1904

 "The suffering caused among women by unhealthful dress cannot be estimated. Many have become life-long invalids through their compliance with the demands of fashion. Health and life have been sacrificed to the insatiable goddess. Many seem to think that have a right to treat their bodies as they please; but they forget that their bodies are not their own. The Creator who formed them has claims upon them that they cannot lightly throw off. Every needless transgression of the laws of our being is virtually a transgression of the law of God, and is sin in the sight of Heaven. The Creator knew how to form the human body. He did not need to consult the mantua-makers in regard to their ideas of beauty. God, who created everything that is lovely and glorious in nature, understood how to make the human form beautiful and healthy. The modern improvements upon his plan are insulting to the Creator. They deform that which he made perfect.  

 "It is Satan's design so to pervert every function of our being that life may be made miserable, and God may be dishonored in the creatures he has made. If women make the customs of the world their criterion, they will become unfitted, both physically and mentally, for the duties of life." CTBH 87, 88
 

The Christian’s Response to Fashion’s Standard

            "It is manifest that most women do not think and act in reference to dress from reason and reflection. They accept, without questioning, that which society and fashion imposes upon them. Few have the moral courage to wear a dress in opposition to fashion, although it be modest and healthful. Christian women, with thoughtless indifference, encourage by their example dress that is not only extravagant, but destructive to health and life itself. They yield principle, sacrifice health, and bow in submission to the decree of fickle fashion, as though it were a crime to assert their independence in dressing physiologically. Practical, independent, reasoning minds are greatly needed to lead out in the work of dress reform. Women of Christian fortitude and becoming independence are wanted to stimulate others to break away from the slavery and oppression of fashion." HR May 1, 1872            

            "If Christian women would lead out in the good work, and set the example of dressing with neatness and simplicity, and with regard to health, there would be a universal reform. If they would work from an elevated standpoint, they could bring their habits of life into conformity with the laws of their being, and live in obedience to both the physical and the moral requirements of God. Then there would be less money, less nerve force, less physical strength, squandered for artificial decorations, to the sacrifice of natural beauty. We should have more practical wives and mothers, and in many families that are now wretched because of their incorrect ideas of life, there would be a happy change." CTBH 92

 "We propose that the means which is needlessly expended in dress and display, be made to flow in a different channel. Let all that has heretofore been expended to obliterate the line of demarkation between Christians and the world be now used to provide food and clothing for the Lord's poor, and to send the truth to those who are in darkness.... If saved with care, the means that has been worse than wasted in the indulgence of pride, will amount to more than they imagine. My sisters, dress as Christians should dress,-- simply, plainly; adorn yourselves as becometh women professing godliness, with good works." RH, December 6, 1881

            "The fashionable part may be discarded, and should be by all who will read the Word of God." SpM 91

"If we are right with God, we will discard everything of a deforming character, such as paniers, bustles, unnecessary plaiting, and fashionable arrangement of the dress upon the body." PH096 16

 "...we should not give a semblance of excuse to any for patterning after the worldly, changing fashions of this corrupt age." MR926  23

"Teach them [their children] to distinguish between that which is sensible and that which is foolish in the matter of dress, and furnish them with clothes that are neat and simple. As a people who are preparing for the soon return of Christ, we should give to the world an example of modest dress in contrast with the prevailing fashion of the day. Talk these things over, and plan wisely what you will do; then carry out your plans in your families. Determine to be guided by higher principles than the notions and desires of your children." CG 424, 425

 "Young ladies who break away from slavery to fashion will be ornaments in society. The one who is simple and unpretending in her dress and in her manners shows that she understands that a true lady is characterized by moral worth." 3SM 245

Right and Wrong Reasons for Dressing Differently from Others

"Christians should not take pains to make themselves gazing-stocks by dressing differently from the world. But if, in accordance with their faith and duty in respect to their dressing modestly and healthfully, they find themselves out of fashion, they should not change their dress in order to be like the world. But they should manifest a noble independence, and moral courage to be right, if all the world differ from them. If the world introduce a modest, convenient, and healthful mode of dress, which is in accordance with the Bible, it will not change our relation to God, or to the world to adopt such a style of dress. Christians should follow
Christ, and conform their dress to God's word. They should shun extremes. They should humbly pursue a straightforward course, irrespective of applause or of censure, and should cling to the right, because of its own merits." 2SM 476, 477

"There were some things that made the reform dress a decided blessing. With it the ridiculous hoops, which were then the fashion, could not possibly be worn; nor the long, trailing skirts, sweeping up the filth of the streets. But in recent years a more sensible style of dress has been adopted by the world, which does not embrace these objectionable features; and if our sisters wish to make their dresses after these models, simple and plain, the Lord will not be dishonored by their doing so." SHM 441, 442

 "I beg of our people to walk carefully and circumspectly before God. Follow the customs in dress so far as they conform to health principles. Let our sisters dress plainly, as many do, having the dress of good, durable material, appropriate for this age, and let not the dress question fill the mind. Our sisters should dress with simplicity. They should clothe themselves in modest apparel, with shamefacedness and sobriety. Give to the world a living illustration of the inward adorning of the grace of God." 3SM 242

         "We as a people do not believe it our duty to go out of the world to be out of the fashion. If we have a neat, plain, modest, and comfortable plan of dress, and worldlings choose to dress as we do, shall we change this mode of dress in order to be different from the world? No, we should not be odd or singular in our dress for the sake of differing from the world, lest they despise us for so doing. Christians are the light of the world, the salt of the earth. Their dress should be neat and modest, their conversation chaste and heavenly, and their deportment blameless. 

         "How shall we dress? If any wore heavy quilts before the introduction of hoops, merely for show and not for comfort, they sinned against themselves by injuring their health, which it is their duty to preserve. If any wear them now merely to look like hoops, they commit sin; for they are seeking to imitate a fashion which is disgraceful. Corded skirts were worn before hoops were introduced. I have worn a light corded skirt since I was fourteen years of age, not for show but for comfort and decency. Because hoops were introduced I did not lay off my corded skirt for them. Shall I now throw it aside because the fashion of hoops is introduced? No; that would be carrying the matter to an extreme. 
    
        "I should ever bear in mind that I must be an example and therefore must not run into this or that fashion, but pursue an even and independent course and not be driven to extremes in regard to dress. To throw off my corded skirt that was always modest and comfortable, and put on a thin cotton skirt, and thus appear ridiculous in the other extreme, would be wrong, for then I would not set a right example, but would put an argument into the mouths of hoop wearers. To justify themselves for wearing hoops they would point to me as one who does not wear them, and say that they would not disgrace themselves in that way. By going to such extremes we would destroy all the influence which we might otherwise have had, and lead the wearers of hoops to justify their course. We must dress modestly, without the least regard to the hoop fashion.  
        
        "There is a medium position in these things. Oh, that we all might wisely find that position and keep it. In this solemn time let us all search our own hearts, repent of our sins, and humble ourselves before God." 1T 424-426

            "We are aware that as we speak and write upon the subject of woman's dress we have to stem the current of custom." HR,
May 1, 1872 [Editor's Note: Of necessity, our dress must be different from the world’s.]

           "Many say, Oh! the pants look so singular! Everybody stares, and women nudge one another, and look so comical, and some laugh outright. Weighty reasons, these! It is not among the possibilities to get up anything so deforming and uncomfortable as the hump fashion places on the backs of women. This, and the looped, puffed, and ruffled overskirts are devoid of taste and beauty. But these things are tolerated because they are fashionable. How could these slaves of such hideous fashions reasonably laugh at any manner of dress they should behold? Our work shall be, by the grace of God, to preserve simplicity of dress, and stand with moral independence in defiance of fashions that have no regard for natural beauty or physical law....

 "Custom and fashion will have their false standard of modesty, and will feign to blush and appear horrified to see women's limbs sensibly and healthfully dressed. We wish to have a sensible reason, if it can be given, for this blind opposition to the reform dress. Sneers, ridicule, and contempt, with some may be such convincing arguments that after they have adopted the modest and healthful short dress, when they meet opposition in this form, will retire from the ranks of dress reform, and no more advocate it, or have the courage to wear the reform dress. Sneers should be taken by sensible health reformers, who move from principle, for what they are worth. Ridicule and contempt cannot make one hair white or black. We want reason and intellect to take the field, and the will to be subjected to the control of enlightened conscience. We design to be true to God and to the right. If there are sensible and strong reasons which can be produced against the reform dress, we have yet to meet them. We are open to conviction. Until we see better arguments than, 'Oh! it looks so to see women with pants!' 'What will people say!' 'I would die before I would wear them!' we shall continue to wear the reform dress.  
     

"We do not adopt this style of dress to be odd, that we may attract notice. We do not differ from the common style of fashionable dress for any such object. We choose to agree with others in theory and in practice, if we can do so, and at the same time be in harmony with the law of God, and with the laws of our being. We believe it wrong to differ from others, unless it be necessary to differ in order to be right. In bearing the cross of adopting the reform dress, we are led by a sense of duty. And although it may appear objectionable to those who are governed by fashion, we claim that it is the most convenient, the most truly modest, and the most healthful style of dress worn by woman. 
     

"We have counted the cost of appearing singular in the eyes of those who feel compelled to bow to fashion. And we decide that in the end it will pay to try to do right, though for the present we may appear odd in the eyes of those who will sacrifice convenience, comfort, and health, at the altar of fashion....

"We cannot see wherein the reform dress we recommend is unbecoming. True, it is not fashionable. But what of that? Fashions do not always come from Heaven. Neither do they always come from the pure, the virtuous, and the good.  

            "It would indeed be a wonderful thing, if fashion would invent anything as modest, simple, and sensible, as the reform dress which is in harmony with physical law." HR, May 1, 1872 [Editor's Note: The above quotation speaks of the reform dress, which included a skirt reaching about 9 inches from the floor, under which were worn loose, full pants.]
    
      

Danger of Seventh-day Adventists Following Fashion

            "Human reasoning has ever sought to evade or set aside the simple, direct instructions of the Word of God. In every age a majority of the professed followers of Christ have disregarded those precepts which enjoin self-denial and humility, which require modesty and simplicity of conversation, deportment, and apparel. The result has ever been the same--departure from the teachings of the gospel leads to the adoption of the fashions, customs, and principles of the world. Vital godliness gives place to a dead formalism. The presence and power of God, withdrawn from those world-loving circles, are found with a class of humble worshipers, who are willing to obey the teachings of the Sacred Word. Through successive generations this course has been pursued. One after another different denominations have risen and yielding their simplicity, have lost, in a great measure, their early power." CG 430           

            "The dress worn by many of our sisters testifies against them,--professors in name, but lovers of the world by practice.... 

            "Have you not, my sisters, given to the world a wrong example in your dress and in your selfish indulgence? Will you not have to render an account to God for the influence you have exerted in favor of needless adornment and display?" RH, December 6, 1881

 "I want greatly to hear of a reformation in many respects such as the young have never heretofore realized.... I suggest that special efforts be made by the youth to help one another to live faithful to their baptismal vows and that they pledge themselves solemnly before God to withdraw their affections from dress and display.

 "I would remind the youth who ornament their persons and wear feathers upon their hats that, because of their sins, our Saviour's head wore the shameful crown of thorns. When you devote precious time to trimming your apparel, remember that the King of glory wore a plain, seamless coat. You who weary yourselves in decorating your persons, please bear in mind that Jesus was often weary from incessant toil and self-denial and self-sacrifice to bless the suffering and needy. He spent whole nights in prayer upon the lonely mountains, not because of His weakness and His necessities, but because He saw, He felt, the weakness of your natures to resist the temptations of the enemy upon the very points where you are now overcome. He knew that you would be indifferent in regard to your dangers and would not feel your need of prayer. It was on our account that He poured out His prayers to His Father with strong cries and tears. It was to save us from the very pride and love of vanity and pleasure which we now indulge, and which crowds out the love of Jesus, that those tears were shed and that our Saviour's visage was marred with sorrow and anguish more than any of the sons of men.

            "Will you, young friends, arise and shake off this dreadful indifference and stupor which has conformed you to the world? Will you heed the voice of warning which tells you that destruction lies in the path of those who are at ease in this hour of danger? God's patience will not always wait for you, poor, trifling souls. He who holds our destinies in His hands will not always be trifled with. Jesus declares to us that there is a greater sin than that which caused the destruction of Sodom and Gomorrah. It is the sin of those who have the great light of truth in these days and who are not moved to repentance. It is the sin of rejecting the light of the most solemn message of mercy to the world. It is the sin of those who see Jesus in the wilderness of temptation, bowed down as with mortal agony because of the sins of the world, and yet are not moved to thorough repentance. He fasted nearly six weeks to overcome, in behalf of men, the indulgence of appetite and vanity, and the desire for display and worldly honor. He has shown them how they may overcome on their own account as He overcame; but it is not pleasant to their natures to endure conflict and reproach, derision and shame, for His dear sake. It is not agreeable to deny self and to be ever seeking to do good to others. It is not pleasant to overcome as Christ overcame, so they turn from the pattern which is plainly given them to copy and refuse to imitate the example that the Saviour came from the heavenly courts to leave them.

            "It shall be more tolerable for Sodom and Gomorrah in the day of judgment than for those who have had the privileges and the great light which shines in our day, but who have neglected to follow the light and to give their hearts fully to God."3T 379, 380

            "Christ is ashamed of His professed followers. Wherein do we bear any resemblance to Him? Wherein does our dress conform to the Bible requirements? I do not want the sins of the people upon me, and I will give the trumpet a certain sound. For years I have borne a plain and decided testimony upon this subject, in print and upon the speaker's stand. I have not shunned to declare the whole counsel of God. I must be clear of the blood of all. The fact that worldliness and pride bear almost universal sway is no excuse for one Christian to do as others do. God has said: 'Thou shalt not follow a multitude to do evil.'  

             "Do not, my sisters, trifle longer with your own souls and with God. I have been shown that the main cause of your backsliding is your love of dress. This leads to the neglect of grave responsibilities, and you find yourselves with scarcely a spark of the love of God in your hearts. Without delay, renounce the cause of your backsliding, because it is sin against your own soul and against God. Be not hardened by the deceitfulness of sin. Fashion is deteriorating the intellect and eating out the spirituality of our people. Obedience to fashion is pervading our Seventh-day Adventist churches and is doing more than any other power to separate our people from God." 4T 647

             "Sabbath-keepers, remember that the outside appearance is an index to the heart, and while you are so anxious to imitate the fashions of the world; while your heart is in these things, you are like them, you have their spirit, and have lost the truth out of your heart. While you study your appearance to look as near like the world as possible, remember your Redeemer. Upon his head was a crown of thorns. The greatest concern some Sabbath-keepers have is their outward appearance. They are fostering pride, and will perish with their pride unless they entirely reform. Many make vain excuses for wearing hoops. They cannot endure the idea of being peculiar. I saw that Sabbath-keepers should not give the least influence to a fashion carried to such a ridiculous length." 2SG 286, 287

 "A day of heart-rending anguish is before us. I was shown that pointed testimonies should be borne, and that those who will come up to the help of the Lord will receive His blessing.

 "But Sabbathkeepers have a work to do. Hoops, I was shown, are an abomination, and every Sabbathkeeper's influence should be a rebuke to this ridiculous fashion, which has been a screen to iniquity, and which arose from a house of ill fame in Paris. Individuals were shown me who will despise instruction, even if it comes from heaven; they will frame some excuse to avoid the most pointed testimony, and in defiance of all the light given will put on hoops because it is the fashion, and risk the consequences.      

"The prophecy of Isaiah 3 was presented before me as applying to these last days, and the reproofs are given to the daughters of Zion who have thought only of appearance and display. Read verse 25: 'Thy men shall fall by the sword, and thy mighty in the war.' I was shown that this scripture will be strictly fulfilled. Young men and women professing to be Christians, yet having no Christian experience, and having borne no burdens and felt no individual responsibility, are to be proved. They will be brought low in the dust and will long for an experience in the things of God, which they have failed to obtain." 1T 269, 270

               "Much has been expended for ribbons and laces for the bonnets, for collars...and other needless articles to decorate the body, while Jesus the King of glory, who gave His life to redeem us, wore a crown of thorns. This was the way our Master's sacred head was decorated. He was 'a man of sorrows, and acquainted with grief.' 'He was wounded for our transgressions, He was bruised for our iniquities: the chastisement of our peace was upon Him; and with His stripes we are healed.' Yet the very ones that profess to be washed by the blood of Jesus, spilled for them, can dress up and decorate their poor, mortal bodies, and dare profess to be followers of the holy, self-denying, humble Pattern. Oh, that all could see this as God sees it and showed it to me! It seemed too much for me to bear, to feel the anguish of soul that I felt as I beheld it. Said the angel: 'God's people are peculiar; such He is purifying unto Himself.' [Emphasis in original] I saw that the outside appearance is an index to the heart. When the exterior is hung with ribbons, collars, and needless things, it plainly shows that the love for all this is in the heart; unless such persons are cleansed from their corruption, they can never see God, for only the pure in heart will see Him.       

 "I saw that the ax must be laid at the root of the tree.... It is these things that separate God from His people, that shut the ark away from them. Israel have been asleep to the pride, and fashion, and conformity to the world, in the very midst of them. They advance every month in pride, covetousness, selfishness, and love of the world. When their hearts are affected by the truth, it will cause a death to the world, and they will lay aside the ribbons, laces, and collars; and, if they are dead, the laugh, the jeer, and scorn of unbelievers will not move them. They will feel an anxious desire to be separate from the world, like their Master. They will not imitate its pride, fashions, or customs. The noble object will be ever before them, to glorify God and gain the immortal inheritance. This prospect will swallow up all beside of an earthly nature. God will have a people separate and distinct from the world. And as soon as any have a desire to imitate the fashions of the world, that they do not immediately subdue, just so soon God ceases to acknowledge them as His children. They are the children of the world and of darkness. They lust for the leeks and onions of Egypt, that is, desire to be as much like the world as possible; by so doing, those that profess to have put on Christ virtually put Him off, and show that they are strangers to grace and strangers to the meek and lowly Jesus. If they had acquainted themselves with Him, they would walk worthy of Him."1T 135-137

Plainness

Simple, Unadorned Dress

        "A person's character is judged by his style of dress. A refined taste, a cultivated mind, will be revealed in the choice of simple and appropriate attire. Chaste simplicity in dress, when united with modesty of demeanor, will go far toward surrounding a young woman with that atmosphere of sacred reserve which will be to her a shield from a thousand perils." Ed 248

 “Simplicity of dress will make a sensible woman appear to the best advantage.” CG 421 

 “The pure religion of Jesus requires of its followers the simplicity of natural beauty and the polish of natural refinement and elevated purity, rather than the artificial and false.” CG 424

 “If all our sisters would adopt a simple, unadorned dress of modest length, the uniformity thus established would be far more pleasing to God, and would exert a more salutary influence on the world, than the diversity presented four years ago.” 4T 640

 “They should dress themselves and their children with simplicity, in neat and durable garments, free from adornment….” ChS 28, 29

Our Dress to Exemplify Humility

"Pride and extravagance in dress is a sin to which woman is especially prone. Hence the injunction of the apostle relates directly to her: 'In like manner also, that women adorn themselves in modest apparel, with shamefacedness and sobriety; not with broided hair, or gold, or pearls, or costly array; but (which becometh women professing godliness) with good works.'"RH, December 6, 1881

 “The life, the acts, the words, will tell whether the individual possesses true humility, and the dress will correspond with the fruits manifested.” 2SG 288

"Should not the people of God, who are his peculiar treasure, seek even in their dress to glorify God? And should they not be examples in point of dress, and by their simple style rebuke the pride, vanity and extravagance of worldly, pleasure-loving professors? God requires this of his people. Pride is rebuked in his word." 2SM 474

Plainness in Dress and Appearance

"Simple, plain, unpretending dress will be a recommendation to my youthful sisters. In no better way can you let your light shine to others than in your simplicity of dress and deportment. You may show to all that, in comparison with eternal things, you place a proper estimate upon the things of this life." 3T 376

"Self-denial in dress is a part of our Christian duty. To dress plainly, abstaining from display of jewelry and ornaments of every kind, is in keeping with our faith. Are we of the number who see the folly of worldlings in indulging in extravagance of dress as well as in love of amusements? If so, we should be of that class who shun everything that gives sanction to this spirit which takes possession of the minds and hearts of those who live for this world only and who have no thought or care for the next." 3T 366

 “Let our sisters dress plainly, as many do, having the dress of good, durable material…. Our sisters should dress with simplicity. They should clothe themselves in modest apparel, with shamefacedness and sobriety. Give to the world a living illustration of the inward adorning of the grace of God.” CG 414

 “Lead the youth to see that in dress, as in diet, plain living is indispensable to high thinking.” Ed 248

“Let the clothing be plain and neat, without extravagance of display.” 3SM 245

 “I believe Sabbathkeepers should dress plainly and study economy in dress.” 1T 252

 “Dress your children simply and plainly.” CG 107

"I then felt no disposition to dress like the world, but wished to be plain in my dress, sober and watchful....   

"But I knew that I must be plain in my dress. I believed it to be wicked to think so much of appearance, to decorate our poor mortal bodies with flowers and gold. It seemed to me that we had better be humbling ourselves in the dust, for our sins and transgressions were so great that God gave his only beloved Son to die for us."2SG 12-14 [Ellen White’s experience at the time of her baptism into the Methodist Church.]
    
            “Dress as Christians should dress--simply, plainly adorn yourselves as becometh women professing godliness, with good works.” CG 421

 “Our faith, if carried out, will lead us to be so plain in dress, and zealous of good works, that we shall be marked as peculiar.” 1T 275

Plainness in Style of Dress

“…Another, less objectionable style is now presented. It is free from needless trimmings, free from the looped-up, tied back overskirts. It consists of a plain sack or loose-fitting basque, and skirt….” 4T 640

"Our ministers and their wives should be an example in plainness of dress; they should dress neatly, comfortably, wearing good material, but avoiding anything like extravagance and trimmings, even if not expensive; for these things tell to our disadvantage. We should educate the youth to simplicity of dress, plainness with neatness." TM 180

 “Extravagance should never be indulged in to gratify pride. Our dress may be of good quality, made up with plainness and simplicity, for durability rather than for display.”HL 120

 “Every article of dress should be plain and simple, without unnecessary adornment, so that it will be but little work to wash and iron it.” CG 462

 “Mothers, dress yourselves and your children in modest apparel, clean and neat, but without needless adornment. When you learn to do this, to dress with conscientious plainness, then you will have no excuse for being novices in the Scriptures.” CSW 20, 21

Plainness in Colors and Prints

“But our clothing, while modest and simple, should be of good quality, of becoming colors, and suited for service.” MH 288

 “Those who adopt the short dress [referring to the reform dress, which was nothing like short according to today’s worldly standards] should manifest taste in the selection of colors.” 1T 522

"The style of dress formerly adopted by the Friends, is the least objectionable. Many of them have backslidden, and although they may preserve the uniformity of color, yet they have indulged in pride and extravagance, and their dress has been of the most expensive material. Still their selection of plain colors, and the modest and neat arrangement of their clothing, is worthy of imitation by Christians." 2SM 473

 "Taste should be manifested as to colors. Uniformity in this respect is desirable so far as convenient. Complexion, however, may be taken into account. Modest colors should be sought for. When figured material is used, figures that are large and fiery, showing vanity and shallow pride in those who choose them, should be avoided. And a fantastic taste in putting on different colors is bad."
HL 120

 “While at Sister Bowen’s I stepped into the bedroom to lie down and I picked up a sash of highly-colored satin. I said to Fannie Ingles, ‘Does this Babylonish rag belong to you?’ ‘No, it does not,’ she replied. I was made sad to soon see it about the waist of [y]our daughter.

“Such articles of finery and extravagance may be in keeping with Snell’s Seminary, but they are not in keeping with our faith as God's peculiar people, and not in accordance with your own teachings to others, even…." PH096 49, 50

 “The material should be free from large plaids and figures, and plain in color.” 4T 640

 “Her long, dark dress came within two or three inches of the platform floor. Her jacket, or the top part of the suit, was also long, coming well below her waist, but the buttons reached only to her waist. Her plain white collar was fastened with a simple brooch….” 6BIO 30 [Description of Sister White]

 “The black buttons left from my dresses I also want for my short plaid dress.” 5MR 384

 “Black or dark material is more becoming to a minister in the desk and will make a better impression upon the people than would be made by a combination of two or three different colors in his apparel.” 3SM 250

"Fannie, wherever you go, wherever you may be, you need to study that the colors and material and style of your dress should be adapted to, and correspond with, your age and to the faith you profess.... But I certainly do not, in all respects, approve of your style of dress. I felt rather sad and ashamed when you stood upon the platform before the large crowd under the tent, with that light, large-figured dress. It was not appropriate for the occasion. Your judgment in the matter of dress may be much improved, and I hope you will not consult your dress-maker but those who are of sensible minds and who will not flatter you or have any guile in their mouths as to suitable clothing that will make a proper impression upon the minds of both believers and unbelievers. We who claim to be in the light, and who take prominent positions to instruct others in children's meetings, need to be severely plain, yet tidy and tasteful, in dress; we should not give a semblance of excuse to any for patterning after the worldly, changing fashions of this corrupt age. Those who dress after the order given in the Bible can, with appropriate words, help others to reach a proper standard. Do not come to me to ask how you shall dress. If our sisters have the Spirit of God abiding as a living principle in the heart, they will not in a single instance give occasion for any to turn aside the counsels of God by quoting the ministers' wives or those engaged in giving Bible-readings. Ever have your dress of good, durable material, and modest colors; let it be made plainly, without adornment. You certainly need to improve in your style of dress." MR926 23

The Need of Teaching this Message

"Not a few of our people are backsliding. They are imitating the fashions of the world.... Some who were once zealous reformers are now indifferent. Sisters who were once plain in dress are now conforming to fashion. God expects his commandment-keeping people to be distinct from worldlings, but in many instances the line of demarcation is hardly discernible." RH, November 17, 1904

“We are nearing the close of this world's history. A plain, direct testimony is now needed, as given in the Word of God, in regard to the plainness of dress. This should be our burden.” SpM 90, 91

Our Response to the Message of Plainness in Dress

"If all our sisters would adopt a simple, unadorned dress of modest length, the uniformity thus established would be far more pleasing to God, and would exert a more salutary influence on the world, than the diversity presented four years ago. As our sisters would not generally accept the reform dress as it should be worn, another, less objectionable style is now presented. It is free from needless trimmings, free from the looped-up, tied back overskirts. It consists of a plain sack or loose-fitting basque, and skirt, the latter short enough to avoid the mud and filth of the streets. The material should be free from large plaids and figures, and plain in color. The same attention should be given to the clothing of the limbs as with the short dress.

"Will my sisters accept this style of dress and refuse to imitate the fashions that are devised by Satan and continually changing? No one can tell what freak fashion will take next. Worldlings whose only care is, 'What shall we eat, and what shall we wear?' should not be our criterion.

            "Some have said: 'After I wear out this dress, I will make the next plainer.' Now, if conformity to the fashions of the world is right and pleasing to God, where is the need of making a change at all? But if it is wrong, is it best to continue in the wrong any longer than is positively necessary to make the change? Right here we would remind you of the zeal and earnestness, the skill and perseverance, you manifested in preparing your dress according to the fashion. Would it not be praiseworthy to manifest at least equal earnestness to make it conform to the Bible standard? Precious, God-given time and means were used in fashioning those garments; and now what are you willing to sacrifice to correct the wrong example you have been giving to others?" 4T 640  
    
       

The Inward Adorning

“A beautiful character is of value in the sight of God. Such beauty will attract, but not mislead. Such charms are fast colors; they never fade.” ST, December 9, 1875    

 “There is an ornament that will never perish, that will promote the happiness of all around us in this life, and will shine with undimmed luster in the immortal future. It is the adorning of a meek and lowly spirit. God has bidden us wear the richest dress upon the soul.” 4T 643

"The apostle presents the inward adorning, in contrast with the outward, and tells us what the great God values. The outward is corruptible. But the meek and quiet spirit, the development of a beautifully symmetrical character, will never decay. It is an adornment which is not perishable. In the sight of the Creator of everything that is valuable, lovely, and beautiful, it is declared to be of great price." HR, November 1, 1871

"Of how little value are gold or pearls or costly array, when compared with the meekness and loveliness of Christ! Physical loveliness consists in symmetry -- the harmonious proportion of parts; but spiritual loveliness consists in harmony with Christ -- the likeness of our souls to him. The grace of Christ is indeed a priceless adornment. It elevates and ennobles the possessor; and it also has an influence upon others, attracting them to the Source of light and blessing." CTBH 94

 “No outward adorning can compare in value or loveliness with that ‘meek and quiet spirit,’ the ‘fine linen, white and clean’ (Revelation 19:14), which all the holy ones of earth will wear. This apparel will make them beautiful and beloved here, and will hereafter be their badge of admission to the palace of the King.” AA 523, 524

"There is a dress which every child and youth may innocently seek to obtain. It is the righteousness of the saints. If they will only be as willing and persevering in obtaining this as they are in fashioning their garments after the standard of worldly society, they will very soon be clothed with the righteousness of Christ, and their names will not be blotted out of the book of life....

 "Then, mothers, teach your children, line upon line and precept upon precept, that the righteousness of Christ is the only dress in which they can be admitted into heaven, and that robed in this apparel they will be constantly doing duties in this life which will glorify God." CTBH 95

 “The most beautiful dress He bids us wear upon the soul. No outward adorning can compare in value or loveliness with that ‘meek and quiet spirit’ which in His sight is ‘of great price.’ 1 Peter 3:4.” MH 289

"If you have separated yourselves from the world, God has said that He will be your Father, and you shall be His sons and daughters. Is not that enough? What greater inducement could be presented before you? Is there any great object in being a butterfly and having no substance or aim in life? Oh! let me stand on the platform of eternal truth. Give me immortal worth. Let me grasp the golden chain that is let down from heaven to earth, and let it draw me up to God and glory. This is my ambition; this is my aim. If others have no higher object than dress, if they can delight in outward display and satisfy their souls with bows and ribbons and fantastic things, let them enjoy these. But let me have the inward adorning. Let me be clothed with that meek and quiet spirit which is in the sight of God of great price....It is this which makes a man more precious than fine gold, even a man than the golden wedge of Ophir." 2T 593

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