What is Biblical Peculiarity?
By Amy Pavlovik
What does it mean to be a
“peculiar people”? The Hebrew word used to describe God’s people as peculiar
means jewel or peculiar treasure. It carries the meaning of something shut away,
as wealth secreted in a hidden place. One of the Greek words used for peculiar in the New Testament is defined
by Strong’s Greek Dictionary of the New
Testament as “being beyond usual,
i.e., special (one’s own).” Another
Greek word translated as peculiar
holds the connotation of something being owned and preserved, even purchased. (See
Strong, James, Strong’s Exhaustive Concordance
of the Bible,
World Bible Publishers, Iowa Falls, Iowa, 1890.)
From these definitions we can see
that when the Bible speaks of being peculiar, it does not mean strange or odd.
Rather, the idea is that of being special, set apart, select, and precious. Why
are we special? Because we are Jesus’ own people. He purchased us by dying for
our sins. We agreed to His ownership by willingly surrendering our lives to Him
and accepting the gift of salvation. We gladly consented to be His, and His
only, to do, say, and think only what would please Him.
Not only did He purchase us, not
only does He own us, but He also preserves us. His people are pure and
undefiled by the evil influences around them. They are not persuaded to change
their principles because it is commonly done by others. Their holy faith and
principles of life do not change from age to age, as do the fads, fashions, and
customs of the godless world. They remain constant amid a sea of change around
them. Thus, they are preserved.
It is clear that to be peculiar,
in a biblical sense, means to be special and set apart by God. Such a concept
is painless to accept. But the question remains: are God’s peculiar people
different from those around them? Another illustration with fruit can help to
answer this question. There is a great difference between a beautiful, round,
shining, Grade A apple, and a small, misshapen, wormy apple. The first is set
apart for sale in a top-quality grocery store; the other could never enter
there.
Yes, biblical peculiarity does
make us different, but it does not make us strange. If everyone in the world
were true children of God, we would not be different. All of us would be united
in our service to God. However, because this world contains followers of God and
followers of Satan, there is, of necessity, a difference.
Suppose that you were sorting
hundreds of apples, most of them poor and wormy. However, among them were
several beautiful, clean apples. They would be peculiar, just by virtue of
their rarity among the lot, but they would not be strange or undesirable.
Rather, they would be the most highly prized of any of the fruits. This is
biblical peculiarity. It raises us above the average, the low plane of
existence to which humanity has sunken. We become “beyond the usual,” because
God raises us up into the atmosphere of heaven and transforms our character.
No one is ashamed of standing out
from the crowd when it is highly esteemed to be so. It is a matter of pride to
be the highest scorer on a test, when all the other students were considerably
lower. It is honorable to be the best singer, or the fastest runner. No one is
ashamed to be singled out, made the center of attention, for such an honor.
However, when we think of being singled out as a follower of the true God,
being contrasted with the masses around us, we feel uncomfortable. We want to
rationalize away the meaning of peculiar,
saying that it means “to be special,” and that is all. It is hard to admit that
peculiarity automatically sets us up for being different.
You and I
can be peculiar treasures of Jesus. We can be His jewels, bought with His own
blood, belonging to Him, and preserved
